Ahlul Hadeeth – An Attributive Name
Ahlul Hadeeth – An Attributive Name

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Ahlul Hadeeth – An Attributive Name & Consensus, 50 Statements Concearning The Ahl al-Hadeeth By Shaykh Zubair Ali Za’ee
Abu Hibban & Abu Khuzaimah Ansaari
AhlulHadeeth.wordpress.com
Wave of Lies. Narrations on Broken Rib Analysed.

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Compilied and translated by brother TripolySunni, prepared by Faylaq Omar.
The Creed of The Imaam of Hadeeth
Al-Bukhari & of The Great Scholars From Whom He Narrated

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He is Muhammad ibn Ismaa’eel ibn Ibraaheem ibn Mugheerah al-Bukhaaree, Abu Abdullaah, he was born in Shawwaal, 194H.
1. About the Author
2. The Chain of Narrators
3. The Text
4. Speech and Actions
5. The Quríaan
6. The Pre-Decree (Qadar)
7. The Companions and their Honor
8. Innovations
9. Following the Messenger
10. Dealing with the Rulers
APPENDIX
A Brief Biography of Imaam al-Laalakaaíee
Books containing expositions of the Aqeedah of the Salaf
Wise Scholars and the Impateint Workers
Related by Ibn Saíd Tabaqaatul Kubraa (7/163- 165)
Paving the Way for Victory by Shaih Naasir ud-Deen Al- Albanee Fiqhul-waaqi (pp 49-51)
A Brief History of the Innovated Sects by Sheikh ul-Islam Ibn Taymiyyah (D.728H)
SHAYKH ALI HASAN AL-HALABEE ON THE CRISIS IN DAMMAJ
Shaykh Ali Hasan al-Halabi on The Crisis in Dammaj

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Shaykh ‘Ali bin Hasan al-Halabee al-Atharee (hafidhahullah) on the Crisis in Dammaaj, Yemen
The Official Campaign Site to Put Babar Ahmad on Trial in the UK
Babar Ahmad is a 37 year old British Muslim and the longest detained-without-charge British detainee held as part of the global ‘war on terror’. In December 2003 Babar was arrested at his London home under anti-terror legislation. By the time he reached the police station Babar had sustained at least 73 forensically recorded injuries, including bleeding in his ears and urine. Six days later he was released without charge.
In August 2004 Babar was re-arrested in London and taken to prison pursuant to an extradition request from the US under the controversial, no-evidence-required, Extradition Act 2003. The US has alleged that in the 1990s Babar was a supporter of “terrorism”. Babar denies any involvement in terrorism. He has now been in prison for six years even though he has not been charged in the UK.
NEW : Petition to the Government calling for Babar to be put on trial in the UK. CLICK HERE TO SIGN
The Free Babar Ahmad campaign are urging all supporters to sign this petition to the British government to place Babar on trial in the UK . We need 100,000 signatures before 10 November 2011 for the issue to become eligible for parliamentary debate.
You can also download and print this Petition Template in order to gather signatures which can then be entered online.
VIDEO : Channel 4 News – Terror Suspect Speaks out on alleged Police Beating
New MP Lobby Pack
Click here to download the MP Lobby Pack.
Concerning Hizb ut Tahrir
Shaikh Muqbil bin Haadee Al-Waadi’ee
Source: Tuhfat-ul-Mujeeb ‘alaa As’ilat-il-Haadir wal-Ghareeb (pg. 141-143)
The original source for this is a Q&A Session from UK recorded on 13 Ramadaan 1416H.
www.CallToIslam.com
[Q]: There is a group amongst us (here in the UK) called Hizb-ut-Tahreer. They call for the Islamic Khilaafah and they speak against the scholars. How can they be refuted and what is the way towards achieving the proper Islamic Khilaafah?
[A]: All praise be to Allaah and may the peace and blessings be on our prophet Muhammad, his family and Companions. I testify that there is no deity worthy of worship except Allaah – alone and with no partner. And I testify that Muhammad is His slave and Messenger. To proceed:
With regard to the issue of partisanship, people are divided into two parties: The party of Ar-Rahmaan (Allaah) and the party of ash-Shaytaan (the Devil). So the party of ar-Rahmaan – it is not permissible for them to be divided amongst themselves. Allaah, the Most High, says:
“Verily those who divide their Religion and break up into sects, you have no concern with them in the least.” [Surah Al-An'aam: 159]
And the Prophet (صلى الله عليه وسلم) said:
“The Jews split up into seventy-one or seventy-two sects. And the Christians split up into seventy-one or seventy-two sects. And my ummah will split up into seventy-three sects.”
This hadeeth was reported by Abu Dawood from the narration of Abu Hurairah (Radiya ‘Llahu ‘anhu). Abu Dawood reported a similar hadeeth from Mu’awiyah but in it there occurs:
“All of them (these sects) will be in the Hellfire, except one sect.” They asked: “Who is it O Messenger of Allaah?” He (صلى الله عليه وسلم) said: “The Jamaa’ah.” Then he said: “And there will indeed come a people of whom vain desires will move them just as rabies moves around the one it affects.”
And what the Prophet (صلى الله عليه وسلم) warned us of has already come to pass, for the desires have become many and the parties and groups have multiplied. And Allaah, the Lord of Glory, says in His Noble Book:
“And hold on tightly to the Rope of Allaah, all of you, and be not divided.” [Surah Aali 'Imraan: 103]
The Prophet (صلى الله عليه وسلم) said:
“You will indeed follow the ways of those who came before you, step by step, even if they were to enter the hole of a lizard you would enter into it (after them).” We said: “O Messenger of Allaah, do you mean the Jews and the Christians?” He (Sallallahu ‘alaihi wa sallam) said: “Who else?”
And the Prophet (صلى الله عليه وسلم) said:
“The believer with respect to another believer is like a building, each part supports the other.”
As for these parties, then they chase each other away and they attack one another. In fact, if one were to say:
“These splitting into parties has actualized what the enemies of Islaam have desired from splitting up the ummah, dividing its ranks and weakening its strength” he would be speaking truthfully.
Therefore, (I say that) Hizb-ut-Tahreer is a hizb (party) that is wicked. Perhaps you think this is a grave statement since I am the first one to say such a thing, but it is proper that I introduce such a statement. So I say again, it is indeed a wicked party, which began in Jordan. They split away from the Ikhwaan al- Muslimoon, who wrote to them requesting them to return but they refused to go back to them. Their leader was Taqee-ud-Deen an-Nubahaanee.
Concerning the matters related to Creed, they say:
“Nothing should be accepted except for that which conforms to the intellect.”
So if there is found some hearing (of a report), then this hearing must be eliminated. That is why they reject the Punishment in the Grave and they reject that the Dajjaal will be brought forth.
And they have no concern for teaching good etiquettes nor with spreading knowledge. So it is a party that cultivates its followers upon seeking after and studying politics, which opposes the Religion. And it was once said to the leader of this group: “Why don’t we see any schools for the memorization of the Qur’aan in your party?” So he responded: “I do not want to produce dervishes!”
They rely on politics only, and they do not rely on knowledge and etiquettes, nor on the heart-softening narrations. And with regard to issues of Fiqh, they make it permissible for a man to shake hands with a woman that is not related to him. And they say that it is permissible for a woman to be a leader and that she can sit in a governing council (majlis ash-shuraa). In fact they even allow a disbeliever to be in the governing council and that he can be given general leadership positions! So it is a deviant group that has surpassed the extent of deviance.
And I am surprised at those who join and adhere to this party. So I advise every brother to stay far away from this group and to warn against it. And if it were not that we make excuses for them, that they misinterpret the texts, we would have said that they were disbelievers because they reject the Punishment in the Grave and they reject the coming of the Maseeh ad-Dajjaal. And their leader says that he does not like to teach his students the Qur’aan so that they will not come out as dervishes.
Q&A With Shaykh Waseeullaah al-Abbaas (Urdu / اردو )
Q&A With Shaykh Waseeullaah al-Abbaas

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Q&A With Shaykh Dr. Waseeullaah al-Abbaas (Hafidhaullaah), The shaykh is a senior lecturer and professor in the department of “al-Kitaab and the Sunnah” in the Faculty of Da’wah and Usool-ud-Deen and the Shaykh also holds a teaching chair in al-Masjid al-Haraam, with authorization attained from the “General Director of the Affairs of the Grand Mosque in Makkah and the Prophet’s Mosque in Madinah”
The Student of Knowledge & Books
The Student of Knowledge & Books

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In this book, the Shaikh discusses seven etiquette that a Muslim, and in particular a student of knowledge, should abide by with regards to books.
al-ibaanah e-books, translated by Isma’eel Alarcon
Concise Commentary on the Book of Tawhid
Concise Commentary on the Book of Tawhid

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This book gives a clear explanation of the Muslim sound Creed which is the core of the religion of Islam, as the belief in Tawhid (monotheism) is the purpose for which Allah created both mankind and jinn, and thus, those whose belief in Tawhid is corrupt, are not considered Muslims. It is a commentary on the Book of Tawhid written by Sheikh Muhammad Ibn Abdul Wahhab.
In this book, Dr. Salih al Fawzan has projected light on doctrinal issues of utmost importance in a genuine and reader-friendly style. This translated version of the book fulfills a long-standing need on the part of English-speaking Muslims for a brief, introductory book in Tawhid. It is a valuable book for novice readers, be they Muslims or non-Muslims, who do not have thorough knowledge of the sound creed, The chapters of this book focus on major issues in Tawhid such as the definition of Tawhid, virtue of Tawhid, warning against acts of shirk (polytheism), the Prophet’s Maintenance of monotheism, and other topics.
Dr. Salih al Fawzan (born in 1935) has obtained a PhD in Islamic jurisprudence and has a high profile in teaching jurisprudence. He is a member of many academic institutions including the Board of Senior Ulema, the Permanent Committee for Fatwa and Research. He has written more than sixty published works covering Muslim Creed, Islamic jurisprudence and Muslim’s conduct.




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